Clothing of the Occult Movement
Occult beliefs promote nakedness as occult dress, because invest is believed to impede the flow of charming energies through the body from the surrounding environment. Wicca practitioners and witches have traditionally performed rites in the nude to show their devotion to the Wiccan goddess. Due to modesty or weather, some occultists wear robes or tunics with bare feet and no undergarments. This latter dress is believed to still allow the flow of charming energies. many covens and charming groups have set occult dress guidelines, using custom or personal tastes as a basis for these guidelines. Occult trim, specially nakedness, is not a common western mode of dress, therefore it psychologically alerts and reinforces the awareness of particular occasions and presence of magic trick for occultists. Each charming group sets the guidelines for mysterious preen. There is not a specific literature, although a charming group may draw inspiration from books, movies, or even more mainstream cultural practices .
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Some supernatural groups don garments symbolically colored according to a ceremony or ritual. For model, a Northern European Pagan coven may don white clothes to celebrate Yule rites and fleeceable clothes to celebrate Beltane festivals. ceremony magic trick groups, such as the Hermetic Order of the Golden Dawn, have an extensive charming color symbolism, and thus certain color clothe is worn for a particular ritual. This is done in rate to mentally link the practitioner to the rites being performed, raising awareness and potency of the spiritual ritual.
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Occult trim is besides used to indicate condition within a group. wiccan high priestesses of alexandrian lineages indicate condition to early initiates by a tinge peg garter. besides, a waist cord may be worn in the like group to indicate the wearer having taken oath pertaining to a level of initiation. early occult groups, such as the Order of Bards, Ovates, and Druids, who originated in England, wear color robes denoting rank and file during some occult ceremonies .
cultural disposition is another motivation for specific supernatural dress. For model, Asatru practitioners may don tunics and mantles of historic Germanic styles to denote their affiliation to the ancient Teutonic religion. celtic knotwork designs on invest and jewelry may be worn to show an affiliation to Druidism and other ancient celtic spiritualities .
western occult dress tends to be self-manufactured ( sewn by the practitioner or by a boyfriend occult extremity ), or if technical skills are lacking, utilize existing everyday dress for a charming function such as a silk bathrobe purchased at a department store that could be worn in ritual as charming array.
Jewelry with Occult Symbolism
jewelry is used to indicate occult condition or beliefs. A wiccan priestess may don a silver tiara or crown emblazoned with moon-phase symbols, while a wiccan practitioner or a witch may wear a necklace with a daydream or feminine symbol. Both eloquent alloy and the moon symbolize the Goddess and womanly energies. A wiccan priest may wear a headdress of antlers to symbolize fertility, fecundity, and the God of Wicca. A high priest or other practitioner may wear a necklace or torc decorated with appropriate religious symbols .
The pentacle, a magnetic disk emblazoned with a five-pointed leading known as a pentacle, is normally worn by many occultists as a keepsake of affiliation to a nature-based heathen religion. The pentacle ‘s points symbolize the elements of air, earth, scent, fire, and spirit, significant concepts in northerly european paganism. Another common indicator of a impression in a nature-based religion, particularly witchcraft, is the egyptian ankh pendent, worn as a symbol of endless life .
Practitioners of Teutonic religions may wear an inverted t-shaped “ Thor ‘s hammer. ” This symbol is used as an overall index of Asatru, a mention sometimes used for the Teutonic pantheon-based religion .
Pagan Tattoos
tattoo may be used to indicate Pagan apparitional impression. celtic knotwork and swirls are common designs employed as indicators of a nature-based religion. Tattoos can be utilized as proof of initiation or idolatry. For case, some worshippers of Odin may get a tattoo of three interlocking triangles as a sign of their idolatry to that Teutonic deity.
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Contemporary Occult Stereotypes
The media generally depicts occultists wearing all-black dress, specially black robes or cloaks, and having pentacles as jewelry. This stereotyped dress perpetuates the erroneous impression that the occultist is sinful or “ evil. ”
“Witch” Stereotype
The “ hag ” is an enduring stereo-type of female occult dress, exemplified by the Wicked Witch of the West from The Wizard of Oz and the hex antagonist from respective Grimm ‘s fagot tales. The enchantress stereotype consists of ragged, all-black clothe, cape, conic wide-brimmed hat, and facial deformities. This pigeonhole originated in medieval Christianity ‘s attack to denigrate practitioners of western Pagan religions. The color bootleg and physical deformities are associated with the concepts of evil and sine, hence the witch stereo-type is “ cover ” in sin-black dress and warts. Around the turn of the twenty-first century, the popularity of the Harry Potter book series by J. K. Rowling helped to alter the stereotype of the wiccan, replacing it with more diversify images and connotations.
Warlock/Satanist Stereotype
The “ warlock/Satanist ” from film, such as those in the 1970s ‘ Hammer repugnance films, is another westerly occult snip pigeonhole. The male and female Satanist stereotypes typically wear pentacle jewelry, black gown, black hair, and black eyeliner ; alike dress is used for the ( male ) warlock. Since westerly film has historically dressed the villain original in all-black clothe, dressing the occultist in blacken visually communicates a baleful character to the consultation.
Influences on Contemporary Dress
In the belated twentieth hundred, some occultists wishing to be recognized in mainstream religious and cultural arenas adopted stereotyped occult dress-black robes, pentacle jewelry, black hair, and black eyeliner. While controversial among mysterious communities, they visually publicized and communicated occult membership and belief by wearing this type of dress .
Occult dress has besides influenced subcultures. The dark-romantic Goths, some heavy alloy music fans “ headbangers, ” and a variety of vampire subcultures utilize elements of occult snip, specially stereotyped components, such as black clothe and pentacles. Occult dress styles are more normally worn by these subcultures as a symbol of subculture affiliation, quite than as an indicator of religious or religious beliefs and practices .
See besides Ceremonial and Festival Costumes ; Religion and Dress.
Bibliography
Buckland, Raymond. Buckland ‘s Complete Book of Witchcraft. St. Paul, Minn. : Llewellyn Publications, 1998 .
–. The tree : The Complete Book of Saxon Witchcraft. York Beach, Me. : Samuel Weiser, 1985.
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Campanelli, Pauline. Rites of passage. St. Paul, Minn. : Llewellyn Publications, 1995 .
Fitch, Ed. The Rites of Odin. St. Paul, Minn. : Llewellyn Publications, 2002 .
Raven Wolf, Silver. hermit hex : The Ultimate Book of Shadows for the New Generation. St. Paul, Minn. : Llewellyn Publications, 2003.